Danish and Norwegian as skadefryd, in Swedish as skadeglädje, in Finnish as vahingonilo, in Dutch as leedvermaak and in Ukrainian, Russian and Bulgarian as 'злорадство' (zlo'radstvo).
The English just practice the principle...have no use for the word except 'look at your neighbor' a common synonymous term for apathy and indifference, intolerance, interference ect. ect....business as usual and customary.....sign of the times....kosmicdebris
HubrisVs. non-gratus
Getting arrested is a privilege a great many of us do not have............anymore
A study conducted in 2009 by Combs et al. provides evidence for people's capacity to feel schadenfreude in response to negative events in politics. The study was designed to determine whether or not there was a possibility that events containing objective misfortunes might produce schadenfreude. It was reported in the study that the likelihood of experiencing feelings of schadenfreude depends upon whether an individual's own party or the opposing party is suffering harm. This study suggests that the domain of politics is prime territory for feelings of schadenfreude, especially for those who identify strongly with their political party.
Violations of the law against hubris included what might today be termed assault and battery; sexual crimes, or the theft of public or sacred property. Two well-known cases are found in the speeches of Demosthenes, a prominent statesman and orator in ancient Greece. These two examples occurred when first [Midias] punched Demosthenes in the face in the theatre, and second when (in Against Conon) a defendant allegedly assaulted a man and crowed over the victim.
Yet another example of hubris appears in Aeschines Against Timarchus, where the defendant, Timarchus, is accused of breaking the law of hubris by submitting himself to prostitution. Aeschines brought this suit against Timarchus to bar him from the rights of political office and his case succeeded
espite
physical suffering that might appear excruciating to us, Leo Tolstoy continued to live an inner, spiritual life.
The extent to which this was so may be gauged from certain remarks made by him at this time. During the last 24
hours of his life, Tolstoy said, among other things, the following: "Well, so that's good, too"; "Everything
is simple and good"; "Good... yes, yes..." and so on. He spoke these words when, judging by his
heavy breathing, hiccups and groans, one might have supposed him in too much agony to be capable of functioning
with a free, let alone happy mind. Evidently, as the master's body was dying, the belief, staunchly held by
Tolstoy that a man who lives by the spirit of God can wrest happiness even from the harshest and most trying conditions, was now being tested on Tolstoy himself. After all, Tolstoy had never tired of repeating this to others. Tolstoy's death-agony could not stifle his awareness of this spiritual principle, which he saw as the essence of human life. On the contrary, this death-agony purified it and made it more sharply defined.
Hubris.............180.0 John kerry 4.0 the new 'winter 'sold'ever'
Follow me...it's fun!
Twitter: https://twitter.com/#!/JadaFacer
Facebook: http://www.facebook.com/pages/Jada-Fa...
Instagram: http://instagram.com/jadafacer
https://www.jadafacer.com
http://youtu.be/DAjLU_8fb4U
Every year 3.3 million reports of child abuse are made in the United States involving 6 million children.
In the U.S. alone we lose 5 children every day due to abuse related deaths.
National Child Abuse Hotline
1-800-4-A-CHILD
The English just practice the principle...have no use for the word except 'look at your neighbor' a common synonymous term for apathy and indifference, intolerance, interference ect. ect....business as usual and customary.....sign of the times....kosmicdebris
Capitalism will save the planet
故善战者，求之于势，不责于人。
A skilled commander seeks victory from the situation and does not demand it of his subordinates.
Magni pectoris est inter secunda moderatio.
Vivamus, moriendum est.
Quædam iura non scripta, sed omnibus scriptis certiora sunt.
"We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.”
HubrisVs. non-gratus
Getting arrested is a privilege a great many of us do not have............anymore
A study conducted in 2009 by Combs et al. provides evidence for people's capacity to feel schadenfreude in response to negative events in politics. The study was designed to determine whether or not there was a possibility that events containing objective misfortunes might produce schadenfreude. It was reported in the study that the likelihood of experiencing feelings of schadenfreude depends upon whether an individual's own party or the opposing party is suffering harm. This study suggests that the domain of politics is prime territory for feelings of schadenfreude, especially for those who identify strongly with their political party.
Violations of the law against hubris included what might today be termed assault and battery; sexual crimes, or the theft of public or sacred property. Two well-known cases are found in the speeches of Demosthenes, a prominent statesman and orator in ancient Greece. These two examples occurred when first [Midias] punched Demosthenes in the face in the theatre, and second when (in Against Conon) a defendant allegedly assaulted a man and crowed over the victim.
Yet another example of hubris appears in Aeschines Against Timarchus, where the defendant, Timarchus, is accused of breaking the law of hubris by submitting himself to prostitution. Aeschines brought this suit against Timarchus to bar him from the rights of political office and his case succeeded
espite
physical suffering that might appear excruciating to us, Leo Tolstoy continued to live an inner, spiritual life.
The extent to which this was so may be gauged from certain remarks made by him at this time. During the last 24
hours of his life, Tolstoy said, among other things, the following: "Well, so that's good, too"; "Everything
is simple and good"; "Good... yes, yes..." and so on. He spoke these words when, judging by his
heavy breathing, hiccups and groans, one might have supposed him in too much agony to be capable of functioning
with a free, let alone happy mind. Evidently, as the master's body was dying, the belief, staunchly held by
Tolstoy that a man who lives by the spirit of God can wrest happiness even from the harshest and most trying conditions, was now being tested on Tolstoy himself. After all, Tolstoy had never tired of repeating this to others. Tolstoy's death-agony could not stifle his awareness of this spiritual principle, which he saw as the essence of human life. On the contrary, this death-agony purified it and made it more sharply defined.
Hubris.............180.0 John kerry 4.0 the new 'winter 'sold'ever'
Follow me...it's fun!
Twitter: https://twitter.com/#!/JadaFacer
Facebook: http://www.facebook.com/pages/Jada-Fa...
Instagram: http://instagram.com/jadafacer
https://www.jadafacer.com
http://youtu.be/DAjLU_8fb4U
Every year 3.3 million reports of child abuse are made in the United States involving 6 million children.
In the U.S. alone we lose 5 children every day due to abuse related deaths.
National Child Abuse Hotline
1-800-4-A-CHILD
The oath extends to all under the eagle's wing
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